Each year, NDP (National Day Parade) is special partly because of the songs that I grew up with. I remember singing the NDP songs in school halls, classrooms, on the bus, with friends, teachers, family, strangers—all in unison and at the top of our voices. Tanya Chua’s Where I Belong (2001), Stefanie Sun’s We Will Get There (2002), Kaira Gong’s My Island Home (2006)… Funny how I know all their lyrics by heart.
This year, on Singapore’s 55th, I want to do a cover of Kit Chan’s Home, which came out in 1998, the year I was born. It’s one of my favourite NDP songs. Earlier today, when I was thinking about how to write this post, I was looping Home and then, it occurred to me that this song says everything I want to. The moment the instrumental begins, it’s like my heart clenches reflexively with pride, homesickness, and belonging. Or as one Youtube comment says, it’s “the feeling whenever my plane touches down at Changi airport.”
To Singapore: Thank you for being my home, my sanctuary, my anchor, and the place I will always return to. In times like these, with closed borders, suspended plane routes, slowing trade, the rise of internet sovereignty, and stay-home quarantines within four walls, home takes on a whole new meaning.
Whenever I am feeling low I look around me and I know There’s a place that will stay within me Wherever I may choose to go I will always recall the city Know every street and shore Sail down the river which brings us life Winding through my Singapore
This is home truly, where I know I must be Where my dreams wait for me, where the river always flows This is home surely, as my senses tell me This is where I won’t be alone, for this is where I know it’s home
When there are troubles to go through We’ll find a way to start anew There is comfort in the knowledge That home’s about its people too So we’ll build our dreams together Just like we’ve done before Just like the river which brings us life There’ll always be Singapore
This is home truly, where I know I must be Where my dreams wait for me, where the river always flows This is home surely, as my senses tell me This is where I won’t be alone, for this is where I know it’s home
This is home truly, where I know I must be Where my dreams wait for me, where the river always flows This is home surely, as my senses tell me This is where I won’t be alone, for this is where I know it’s home
For this is where I know it’s home For this is where I know I’m home
Lots of love,
“Staying United”: Artwork by Goh Kate Lynn, Pei Hwa Presbyterian Primary School
staying indoors all month (except for the momentous excursion outdoors to the polling station on July 10). My hermit life continues with my mom — neither of us have taken a step out of the house for months. Life meanders: the whole morning wrapped in blankets, my mom’s home-cooked lunch right after light breakfast, reading while eating fruits and chocolates, and writing after the sky turns dark in the hum of evening bustle, the breezy night, the shadowy hills, and my favorite sort of quiet — the feverishness of midnight when I seem to be the only human alive.
uninstalling social media apps. Forgive my excruciatingly slow replies, my digital antenna is sluggish. I am a texting turtle. 🐢
trotting out of the house with my dad on July 10. We queued for thirty minutes, went through rounds of hand sanitization, deliberated for a millisecond before stamping on a polling card, slotted it into a box, and trotted back home. With that, I finally exercised my right as a citizen.
absent-mindedly reading The Seven Husbands of Evelyn Hugo (reminds me of Elizabeth Taylor and naturally the time I watched her five-hour-long Cleopatra on the flight from Boston back to Singapore) and All The Light We Cannot See (the writing is exquisite but somehow I can’t get into it).
writing IDOL. This month, I wrote a total of 20,001 words.
ending with the last revolutions of the clock. For the final moments of July, here’s a haiku by Kobayashi Issa (posting both translations here because they move me in different ways — or, in Walter Benjamin’s words, each liberates the language imprisoned in a work in its re-creation of that work):
This world of dew is a world of dew, and yet, and yet.
when was the last time I listened to an album from the first track to the last, no pauses, no skips, no shuffling, no multi-tasking, and with my eyes closed? maybe it was six years ago when “1989” came out on my graduation night from nanyang.
“folklore,” in its entirety, is sixty-three minutes. i can’t imagine trusting another artist this much, to take her hand and enter into a sonic world of her making, leading me through sixteen snapshots of her stream of consciousness. i can’t imagine either caring enough to discern each lyric in a song, afraid to miss a word. it isn’t often that words move me in a song; i’ve always been more of a melody person. but when it comes to taylor, her lyrics are everything.
i still remember at the age of ten when my classmate called me on the landline and screamed over the phone that i had to watch the music video for a song called Love Story this very instant — not a moment more, she was going to hang up now, and i had to do so in the next breath. i did. i fell in love instantly, with how i could hear an entire story in a handful of verses and how iconic a bridge could be (Romeo proposes, thank God). even now, i close my eyes and the flashback starts.
her lyrics have done more than simply accompany me through my childhood and teenage years; they amplify the highs and the lows, putting into words what i don’t know how to say — I’d Lie for how I would never confess a word about my crushes in elementary school, The Way I Loved You for new year’s eve resolutions, Come in With the Rain and Cold As You for angsty bus rides and fights with best friends, Long Live for vibrant encounters and nostalgic goodbyes, Breathe, If This Was a Movie, Back to December and All Too Well for nonexistent heartbreaks and youthful melodrama, Enchanted and You Are in Love for moments brimming with attraction and racing heartbeats. taylor isn’t the most poetic lyricist out there but the most relatable.
“folklore” is a complete pivot from “Reputation” and “Lover,” in a good way. no more trap, slick synth-pop, EDM, radio-friendly bubblegum pop! taylor’s quiet storytelling is back, stripped to the bare minimum, the closest we can get to hearing how the song sounded in her head. it’s no longer as angry or dreamy as her previous two albums. it’s a sad, moody album — contemplative, introspective, and strangely (for a swiftie) no longer as autobiographical. as taylor herself writes, in her prologue letter below, these songs are an escape into fantasy, history, and memory. this time round, she inhabits characters, excavates their untold, innermost thoughts, and writes them out in the sky for all to behold. and maybe because she is in the skin of these characters, the lyrics are more vulnerable than ever — subtle but still plaintive, unencumbered enough to be truly intimate. the lowercase aesthetic of the album (every track is in lowercase!) suggests a chill nonchalance: at last, taylor swift doesn’t care; at last, she eschews the ‘I’ (à la bell hooks). she frees herself from the intense scrutiny on the self to simply tell a story.
the hazy mistiness of “folklore,” from its black and white album image in a forest (taylor diminutive amidst giant tree trunks) to the dusky piano by the flickering fireside in Cardigan, permeates the lyrics too. her songs this time are rambling, no longer as precisely engineered.
i love the ambiguity, the messiness, the open-endedness. what matters is not the kernel but the haze, as Joseph Conrad tells us:
…to him [Marlow] the meaning of an episode was not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze, in the likeness of one of these misty halos that sometimes are made visible by the spectral illumination of moonshine
– Heart of Darkness
my favorite points of the album are those hazy moments, lingering on the periphery of a chorus, hitting me in the gut.
***
the 1
the best taylor swift album opener since State of Grace (“Red”).
“In my defense, I have none / For never leaving well enough alone.”
the last great american dynasty
the delicious tidbits!!!
a life story in three minutes and fifty seconds. the devil’s in the details, truly — i guess when you own an infamous mansion with provenance, you can write a hella good song about even your house? reminds me of Starlight (“Red”), which is about Ethel and Bobby Kennedy.
i can tell that taylor admires Rebekah Harkness, her unabashed wildness, shamelessness at being called the maddest woman in town, and most of all, how she had a marvelous time ruining everything.
They say she was seen on occasion Pacing the rocks, staring out at the midnight sea And in a feud with her neighbor She stole his dog and dyed it key lime green
the neighbor is Dali. i rest my case. she is a genius.
exile
one of my favorite songs on the album. the duet with Bon Iver is devastating. the analogy of exile for heartbreak is pitch-perfect.
I think I’ve seen this film before And I didn’t like the ending You’re not my homeland anymore So what am I defending now? You were my town, now I’m in exile, seein’ you out
I can see you starin’, honey Like he’s just your understudy Like you’d get your knuckles bloody for me Second, third, and hundredth chances Balancin’ on breaking branches Those eyes add insult to injury
seven
the folksiest, most spectral song on the album. also a solid favorite. i love the whimsical whispers, the garden and space imagery (“Love you to the moon and to Saturn“), the wilderness and nostalgia. gives mesad, wistfulBridge to Terabithiavibes, which i cried over as a kid.
Please picture me in the trees I hit my peak at seven Feet in the swing over the creek I was too scared to jump in But I, I was high in the sky With Pennsylvania under me
Please picture me in the weeds Before I learned civility I used to scream ferociously Any time I wanted
august
surprisingly, the line that guts me the most isn’t the gorgeous sentence in the chorus— “August sipped away like a bottle of wine / ‘Cause you were never mine” — but the part in the bridge.
wanting is enough. so true, isn’t it?
Wanting was enough For me, it was enough To live for the hope of it all
this is me trying
And it’s hard to be at a party when I feel like an open wound It’s hard to be anywhere these days when all I want is you You’re a flashback in a film reel on the one screen in my town
the cinematic motifs have been constant throughout her career — If This Was a Movie! — and the line above is like a one-horse town moment.
and this one line: “I got wasted like all my potential.” oof.
illicit affairs
the last verse saves the song. i wish i came up with this line: “You taught me a secret language I can’t speak with anyone else.”
And you wanna scream Don’t call me “kid,” don’t call me “baby” Look at this godforsaken mess that you made me You showed me colors you know I can’t see with anyone else Don’t call me “kid,” don’t call me “baby” Look at this idiotic fool that you made me You taught me a secret language I can’t speak with anyone else And you know damn well For you, I would ruin myself A million little times
invisible string
in chinese folklore, the lunar god of matchmaking connects a red thread of fate between soulmates (千里姻缘一线牵，万年修来共枕眠), no matter the distance — an invisible cord that may tangle (knots symbolize hardships and obstacles) but will never break, leading lovers to their destined encounter. the mythic imagery pulsates in this song, winding through curious, mystical, wondrous time.
also, the bridge is taylor swift at her peak:
A string that pulled me Out of all the wrong arms, right into that dive bar Something wrapped all of my past mistakes in barbed wire Chains around my demons Wool to brave the seasons One single thread of gold Tied me to you
mad woman
makes me think of Wide Sargasso Sea (reviewed in on my desk) and Bertha Mason, the mad woman in the attic in Jane Eyre. women and hysteria are perennially linked themes — madness is often essentialized as a female trait, a defiant subversion of the patriarchy that must be suppressed, and dubbed a “wrong” in the face of scientific rationality which grounds modern civilization. the mad woman, as a literary character that haunts the texts by numerous female authors and now taylor, is the author’s double, the incarnation of rage that finds no easy release without violent protest.
teenage me would gobble this up. now, it just makes me nostalgic for the Tim McGraw and Our Song days, when i had short hair and was anxious about bumping into certain boys from across the bridge.
hoax
“Stood on the cliffside screaming, ’Give me a reason'” — listen for this single line.
another go-to breakup ballad for the ages. i love this song so much, gets better with every listen.
and thus “folklore” ends with these final lines:
My only one My kingdom come undone My broken drum You have beaten my heart Don’t want no other shade of blue but you No other sadness in the world would do
***
like taylor, in isolation my imagination has run wild. how to pull from solitude the utmost depths of ardor? taylor confesses, weaving magic: embody other lives, dream about past selves, wonder about missed turns and broken glances, delve into parallel universes, brush the dust off aged secrets and forgotten desires, and follow the thrust of emotion towards its unfinished expression.
thank you, taylor, for your music.
and also, thank you to your music for always being so crushingly, achingly, gloriously romantic.
The whole of June happens at home, facing rolling green hills. A defence camp hidden somewhere inside.
Every day, I write (though you can easily spot some bad days 😓). In June, I’ve written a total of 20,498 words.
I conceived the idea for IDOL last summer in New York and started thumbing it out in the iPhone Notes app before sleep. After the summer ended, I had mostly character sketches. In the fall of 2019, I enrolled in Claire Messud’s Advanced Fiction workshop. Over the course of a semester, I completely redrafted the first two chapters with drastic changes to both plot and character, and it became IDOL V2.
Early this year, however, after weeks of traveling over winter break, I was stuck in a rut. Everything I wrote tasted insipid. My main character, G, kept floating out of reach. A silhouette in a mist. The closer I got to him the hazier he was. Over and over again, I asked myself, What’s the point of this story? I wasn’t in love with my characters and didn’t know how they were going to grow as the plot developed.
Around the end of February, one morning, I sat up in bed feeling like I had just woken up from another life. A dream that stuck to the skin but was receding with each passing moment. Frantically, I typed out whatever I could remember. Version 3 was born in first person. I started afresh on a blank GDoc. I had crossed over the rut to the other side of the bank.
13,683 words and two months later, I felt good about the story.
On the third day day of this month, I was gripped by a scene in my head: a glittering product launch for a new tech, electrifying audiences like Steve Jobs’ legendary iPhone presentation. It blanketed every previous thread I was trying to sew into the story. I realized I had to sit down and rewrite, starting with this new scene that easily toppled the previous chapters as though they were a house of cards. Introducing, IDOL V4. The 13,683 words were now in the trash.
I carried on with V4 for the first three weeks. Then I collided into the inevitable. Where’s the story going? I knew the tech, the conceit, the style, the world but when it came to the plot, I rammed up against a cliff. I finally accepted the sad truth: Without a detailed chronological, chapter-by-chapter plot outline, IDOL was never going to go anywhere. Subconsciously, I had sought to delay it. Many writers write without a plot outline and, instead, allow the story to organically emerge. Me? Three discarded versions of IDOL accumulating to over 50,000 words are a testament to my inability to proceed beyond the first three chapters without a plot outline:
Plotting is arduous. It’s my major weakness and also what impairs every novel I have started but never finished over the past decade. In the hard-disk of my laptop, there are over at least thirty novel beginnings that were abandoned, virtual detritus accumulating dust.
In the past week and a half, as I plotted everything chronologically (a plot that stretches over twenty years), IDOL genetically mutated into a foreign creature. The bones are still there: future of entertainment, idol, ghostwriter. But the rest of the animal has gone wild. In July, my goal is to finish writing the plot outline in detail (by Week 1). Then, IDOL V5 shall begin.
on my desk is a regular feature on the blog where I jot down brief thoughts on the books I’m reading, either for class or leisure. In light of the protests against racial injustice in the U.S. and around the world, I revisit a few formative works that have shaped how I think about race.
Black Skin, White Masks, Frantz Fanon
A tour de force. With an eruptive, immersive language, Fanon places the reader in an ironic situation, enacting a double role as both the offender and the offended, as the insulted and the insurgent. Think, for instance, of the the sheer shock and power of the opening enunciation of the chapter on “The Lived Experience of the Black Man.” A little white boy cries, “Look! A Negro!” This moment of encounter fixes not only Fanon but also the reader in a subject position. Reading the rest of the book is very much a phenomenological experience.
Through personal experience, historical critique, psychoanalysis, and even Hegelian dialectics, Fanon reappropriates and reassembles the racism that black bodies experience and uses the language of racism to reassemble his agency. By mimicking the voice of racism, Fanon ironizes the mode of racist discourse, instantiating the power invested into the ontology: bodies are constructed; one is not born black but becomes black. Blackness, à la Fanon, is the body schema collapsing into an epidermal-racial schema under the white gaze and use of language.
If you’re interested… read The Wretched of the Earth, also by Fanon. He turns the psychoanalytic lens towards the colonial condition and the path to decolonization.
The Fire Next Time, James Baldwin
My first taste of Baldwin. So many years later, his treatise on race relations in America still lights the way. His vision of what America must become burns all the more urgently amidst cries of making America great again. There is something quite gentle about his message (I think he is a romantic at heart), one which embraces love in the face of polarity and antagonism, emphasizes mutuality mediated through difference, and elucidates the sensuality of black people’s resilience (“To be sensual is to respect and rejoice in the force of life, of life itself, and to be present in all that one does, from the effort of loving to the breaking of bread”). His profundity is hidden amidst everyday detail.
Do I really want to be integrated into a burning house?
More than conjuring the image of the manor house set ablaze by ex-slave Clytie in Faulkner’s Absalom, Absalom!, Baldwin also attacks the assumption behind “integration,” which in 1963 meant the acceptance of blacks by existing white norms and institutions. Instead, Baldwin challenges that it is black people who must accept the whites and accept them with love. America must be freed and renewed, its long-clutched innocence of origins itself a crime and a feature of white supremacy.
Provocatively, Baldwin champions love. Blacks and whites have a duty to achieve their country together, like lovers. At the end of the day, Baldwin chooses reciprocity, engagement, and understanding, painting an affective world in the context of racism and a history of antagonism.
God gave Noah the rainbow sign. No more water, the fire next time!
If you’re interested… also read Between the World and Me by Ta-Nehisi Coates (heavily inflected with Baldwinian themes + uses the epistolary form of a letter to the younger generation) and Citizen: An American Lyric by Claudia Rankine.
Orientalism, Edward Said
A definitive work in my intellectual journey. I first came across it in Sec 2 when I was doing a literature project (with Zhao!) comparing Western and Eastern fictional portrayals of Empress Cixi. Said’s concept changed my worldview. Before coming across his theory, it had never occurred to me that literature could be demonstrative and complicit in a larger power structure that produces knowledge, fictions history, and essentializes an entire region (what Said calls the Orient is the Middle and Near East; in my own thinking, I naturally extend it to Asia as well) with discursive dominance.
Two years later, the book surfaced again in another research project (with Tianyi!) investigating how the post-9/11 Bush Doctrine legitimized the War on Terror through rhetoric. Orientalism, I realized then, is still very much alive, employed in media and demagoguery and manifesting in political realities with real-world repercussions.
Orientalism can be discussed…as a Western style for dominating, restructuring, and having authority over the Orient.
According to Said, the West, or “the occident,” defines itself and strengthens its identity by producing an oppositional and premodern “orient.” The orient, then, functions as a sort of surrogate and even underground Other, as everything “other than” what the occident is. If the occident is modern, fluid, active, and masculine, the orient is backward, static, passive, and feminine. Orientalism, in short, exists for the west’s purpose — the occident authors, projects, entrenches, and disseminates an image of the orient so as to define itself.
It has been eight years since this book came into my life. From secondary school to JC to college, in countless papers, Said’s writings have shaped my own. As I write this, I’m hard-pressed to name another theoretical work more formative in my life than Orientalism.
If you’re interested… also look up techno-orientalism, what Roh et. al.’s anthology of the same name calls the “phenomenon of imagining Asia and Asians in hypo- or hypertechnological terms in cultural productions and political discourse.” You can read my review of the Introduction to Techno-Orientalism: Imagining Asia in Speculative Fiction, History, and Media below:
Another entertaining, incisive read on the techno-orient is Anne Anlin Cheng’s film review, The Ghost in the Ghost, in the LA Review of Books.
Impossible Subjects: Illegal Aliens and the Making of Modern America, Mae Ngai
Where does the “illegal alien” originate from? How has immigration policy changed over time alongside race? How does the nation-state evolve with the legal regime of citizenship, immigration restriction, and categories of racial difference?
Ngai looks at the U.S. In this book, she examines how national-origin, numerical quotas, expanding state authority, and changing notions of race (e.g. European versus non-European migrants) remapped not only the idea of “America” but also the nation’s territoriality and contiguous land borders. Ngai’s close reading of Supreme Court rulings such as United States v. Wong Kim Ark (1898), Ozawa v. United States (1922), and United States v. Bhagat Singh Thind (1923) traces the logic of a legislative body over time, delineating its landmark moments and changing priorities of labor, geopolitical relations, and population census.
Immigration lies at the nexus between domestic processes and international empire. Demonstrated somewhat by Trump’s recent immigration order to restrict Chinese students and scholars, ideas of desirability, of exclusion, of legality, and of “alien” versus “citizen” are constantly shifting in service of the pressing political agenda of the hour. The subtle “racial hierarchy” underpinning the broader discourse on equality and rights (including voting rights) belies the unanswered question that Ngai unsettles and probes: How can a person be illegal, after all?
***
Currently reading mostly Chinese novels as well as Ready Player One. I’m a hermit, slow at replying text messages and away from my phone most days of the week. x
